1 00:00:24,20 --> 00:00:30,73 This is our exhibition entitled playing cowboy. And this exhibition really examines 2 00:00:30,74 --> 00:00:36,47 the role that the performing in visual arts played in crafting our ideas of what 3 00:00:36,56 --> 00:00:41,58 a cowboy is during this period from the late nineteenth to the early twentieth 4 00:00:41,59 --> 00:00:48,52 centuries really. And this exhibition focuses on the idea 5 00:00:48,56 --> 00:00:54,42 that Cowboys were primarily white these self-reliant independent men with high 6 00:00:54,43 --> 00:01:00,05 moral standards and who carried six irons on their hips when in reality up to 7 00:01:00,06 --> 00:01:04,58 a third of cowboys who were working at the time period were either African-American 8 00:01:04,59 --> 00:01:07,02 or Mexican some Native Americans but it was 9 00:01:07,03 --> 00:01:12,50 a very small proportion and then this exhibition really looks at how Buffalo Bill 10 00:01:12,51 --> 00:01:17,12 helped craft this identity as well as famous artist of the time like Frederick 11 00:01:17,13 --> 00:01:23,69 Rimington and Charles Marion Russell. William Buffalo Bill Cody was the progenitor 12 00:01:23,70 --> 00:01:28,02 of what we come to know as the Wild West show that eventually influenced things 13 00:01:28,03 --> 00:01:32,07 like the Western films on ARAA and he was this character who was 14 00:01:32,08 --> 00:01:34,21 a great showman he developed 15 00:01:34,22 --> 00:01:37,64 a show that traveled the cut throughout the country and even the world promoting 16 00:01:37,65 --> 00:01:39,67 this idea of what was the American West. 17 00:01:46,64 --> 00:01:52,20 Really. And he was such 18 00:01:52,21 --> 00:01:56,68 a great showman he realized that film was the next big thing in the public 19 00:01:56,69 --> 00:02:00,99 entertainment and so he was an early adapter of film technology he even allowed 20 00:02:01,23 --> 00:02:06,24 Thomas Edison studios of film Home reenacting his glory days as 21 00:02:06,25 --> 00:02:08,87 a scout for the U.S. 22 00:02:08,88 --> 00:02:12,32 Army. When my favorite things in the exhibition is 23 00:02:12,33 --> 00:02:18,06 a small group of posters that are related to the outlaw Jesse James and these 24 00:02:18,07 --> 00:02:19,81 posters are basically promoting 25 00:02:19,82 --> 00:02:26,34 a. Theatrical production that was written at shortly after his death the story sort 26 00:02:26,35 --> 00:02:29,68 of lionized his behavior they treated him as 27 00:02:30,01 --> 00:02:36,55 a Robin Hood type figure within the first season the title changed over to James H. 28 00:02:36,56 --> 00:02:41,07 WALLACE The bandit King that was the name of the lead actor and the producer of the 29 00:02:41,08 --> 00:02:46,37 show because we believe that northern audiences didn't like the idea of turning 30 00:02:46,59 --> 00:02:49,32 this villain who was a Confederate sympathizer and 31 00:02:49,33 --> 00:02:51,31 a confederate guerilla warrior into 32 00:02:51,35 --> 00:02:55,82 a hero character and what's really extraordinary is that over museum has the 33 00:02:55,83 --> 00:02:59,75 largest collection of posters related to the specific production. 34 00:03:03,79 --> 00:03:07,65 In addition to cowboys the exhibition focuses on portrayals of Native Americans in 35 00:03:07,66 --> 00:03:10,36 the latter part of the one nine hundred and early part of the twentieth centuries. 36 00:03:11,41 --> 00:03:16,53 These are by no means sympathetic portrayals of Native Americans they're mostly 37 00:03:16,54 --> 00:03:22,41 stereotypical and based on racist ideas of the times one of the prime examples of 38 00:03:22,42 --> 00:03:24,81 a commercialized portrayal of a Native American is 39 00:03:24,82 --> 00:03:29,81 a cigar store figure we're all familiar with these the cigar store figure is kind 40 00:03:29,82 --> 00:03:31,31 of woven into the D.N.A. 41 00:03:31,32 --> 00:03:37,16 Of Schiller museum Ark founder Electra having Myra Webb the first piece of folk art 42 00:03:37,17 --> 00:03:41,70 that she purchased was a cigar store figure of a maiden that she bought from 43 00:03:41,71 --> 00:03:45,32 a gas station in Connecticut and when she brought it home to show her mother her 44 00:03:45,33 --> 00:03:45,67 mother who was 45 00:03:45,68 --> 00:03:50,83 a collector of famous impressionist paintings asked her what have you done and 46 00:03:50,84 --> 00:03:53,01 Electra replied that she had bought art. 47 00:03:58,41 --> 00:04:00,56 One of the jewels of the exhibition are 48 00:04:00,88 --> 00:04:05,76 a trio of transparent paintings that were done an eight hundred fifty of Native 49 00:04:05,77 --> 00:04:11,94 American. Chieftains and figures and these are important because they were an early 50 00:04:11,95 --> 00:04:15,17 form of public entertainment they were painted on 51 00:04:15,18 --> 00:04:20,24 a trans Lucent semi translucent fabric and then oiled and then they were stretched 52 00:04:20,25 --> 00:04:20,62 over 53 00:04:20,63 --> 00:04:25,79 a frame and back lit by candles so they were displayed in these dark tents where 54 00:04:25,83 --> 00:04:30,54 they would have an orator come in and give the stories in the histories of these 55 00:04:30,58 --> 00:04:35,49 important Native American figures these are the only ones known to survive their 56 00:04:35,50 --> 00:04:41,25 extraordinary We have seven in total three of the of the best are on display today 57 00:04:41,49 --> 00:04:46,05 they include people like Paul Houghton who is the father of Pocahontas Tecumseh and 58 00:04:46,06 --> 00:04:46,35 O.C. 59 00:04:46,36 --> 00:04:52,77 Oh all very important figures in the history of Native American cultures. It was 60 00:04:52,78 --> 00:04:56,65 cultural appropriation it was the perfect form of edutainment people would come 61 00:04:56,66 --> 00:05:01,33 from far and wide to see these displays they would take what little disposable cash 62 00:05:01,34 --> 00:05:06,02 they had and they would you know buy tickets and then they were given this view of 63 00:05:06,03 --> 00:05:11,94 history from the white perspective where they were saying you know will harden was 64 00:05:11,95 --> 00:05:15,30 the father of Pocahontas and then they would go into Pocahontas 65 00:05:15,31 --> 00:05:17,93 a story and it was all told from the white perspective. 66 00:05:23,01 --> 00:05:29,13 This exhibition approaches these very difficult topics of race head on we wanted to 67 00:05:29,14 --> 00:05:33,65 include objects from our collection that were historical representations and 68 00:05:33,66 --> 00:05:38,32 present them in the story as part of this history but we also want people to know 69 00:05:38,36 --> 00:05:42,99 that it's important for cultural institutions today to address subjects such as 70 00:05:43,00 --> 00:05:47,80 racism and the mistreatment of people and we do that through these artifacts that 71 00:05:47,84 --> 00:05:51,44 are sometimes difficult to look at we're not 72 00:05:51,45 --> 00:05:53,71 a political institution and really when we approach 73 00:05:53,72 --> 00:06:00,58 a exhibition like this we do it from the standpoint of. Reporting history. All the 74 00:06:00,59 --> 00:06:07,00 tools and information for the audience to. Conclusions that people. 75 00:06:10,28 --> 00:06:17,23 Will. Learn something about. Makes 76 00:06:17,24 --> 00:06:19,18 them reflect upon their own lives today.